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Strictly speaking, only the things which I have mentioned belong
to the category of quantity: everything else that is called
quantitative is a quantity in a secondary sense. It is because we have
in mind some one of these quantities, properly so called, that we
apply quantitative terms to other things. We speak of what is white as
large, because the surface over which the white extends is large; we
speak of an action or a process as lengthy, because the time covered
is long; these things cannot in their own right claim the quantitative
epithet. For instance, should any one explain how long an action
was, his statement would be made in terms of the time taken, to the
effect that it lasted a year, or something of that sort. In the same
way, he would explain the size of a white object in terms of
surface, for he would state the area which it covered. Thus the things
already mentioned, and these alone, are in their intrinsic nature
quantities; nothing else can claim the name in its own right, but,
if at all, only in a secondary sense.
Quantities have no contraries. In the case of definite quantities
this is obvious; thus, there is nothing that is the contrary of 'two
cubits long' or of 'three cubits long', or of a surface, or of any
such quantities. A man might, indeed, argue that 'much' was the
contrary of 'little', and 'great' of 'small'. But these are not
quantitative, but relative; things are not great or small
absolutely, they are so called rather as the result of an act of
comparison. For instance, a mountain is called small, a grain large,
in virtue of the fact that the latter is greater than others of its
kind, the former less. Thus there is a reference here to an external
standard, for if the terms 'great' and 'small' were used absolutely, a
mountain would never be called small or a grain large. Again, we say
that there are many people in a village, and few in Athens, although
those in the city are many times as numerous as those in the
village: or we say that a house has many in it, and a theatre few,
though those in the theatre far outnumber those in the house. The
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